Articles
Judgment Seat of God
Judgment seat of God:
1. There are two judgment seats.
a. The Great White throne, that which the unbeliever face up to their rejection of Christ in their lifetime of opportunity to hear the gospel but rejected it. They will be separated from God forever.
b. The bema seat judgment (獎賞台) is where believers see what they have done in their lives, their sins are covered by the blood of Christ. Here, they will weep on how, in their lifetime shamed Christ, and will receive rewards according to their good deeds in crowns. Here is also where believers cast their crowns at the feet of Jesus Christ to give all glory to Christ.
2. Before Christ comes back, we are to live lives glorifying Christ. (to be like Christ) We must live like Christ instead of talking about Christ.
3. The organized, institutionalized “church” is not the church but only gathering of Christians which is what the word “ecclesia” means. If the “church” (building, organization, outward appearance of Ecclesia/church did not glorify (live/behave like Christ) Christ, it does not deserve to exist.
4. Unbelievers must see our Christ-like behavior before they hear us talk about Christ because our life speaks much louder than our talk.
5. Too many believers offer their bodies to the church, but few offer their bodies to God. Offering to God means that the “church” may reject you much like she rejects Christ, making Christ an excuse for worldly success. Offering to the “church” gives you salaries (as “Christian” workers) It’s a career but offering your body to God is a life.
彌迦書的現代應用
彌迦對以色列和猶大的大部分指控都涉及這些國家對平民的不公正——不公正的商業交易、搶劫、虐待婦女和兒童,以及一個利用本國人民的辛勤工作,過著奢侈生活的政府。你自己生活中的不公在哪裡? 誰是你生命中比你卑微的人?你是否需要像以色列人和猶大人那樣的需要悔改?彌迦慷慨激昂地懇求上帝的選民悔改,這將使我們許多人受到控告。我們中的大多數人不會每天都決定裁員或想方設法實行不公。相反,我們這樣做是出於習慣。讓我們讓彌迦的話打破我們對向他人伸張正義和仁慈的冷漠,並朝著一個更像即將到來的千年國度的世界前進。讓我們下定決心按照上帝的意願生活。活得像基督——“行公義,喜愛仁慈,謙卑地與我們的上帝同行”(彌迦書 6:8)。
彌迦書 把現代世人說得清楚:
“7:1 哀哉。我〔或指以色列-(神的選民 – 教會)〕好像夏天的果子已被收盡、又像摘了葡萄所剩下的.沒有一掛可喫的.我心羨慕初熟的無花果.
7:2 地上虔誠人滅盡、世間沒有正直人.各人埋伏要殺人流血.都用網羅獵取弟兄。
7:3 他們雙手作惡.君王徇情面、審判官要賄賂.位分大的吐出惡意.都彼此結聯行惡。
7:4 他們最好的、不過是蒺藜.最正直的、不過是荊棘籬笆。(美國最新最高法官不能/不敢辨別男女)你守望者說降罰的日子已經來到.他們必擾亂不安。
7:5 不要倚賴鄰舍.不要信靠密友.要守住你的口、不要向你懷中的妻提說。
7:6 因為兒子藐視父親、女兒抗拒母親、媳婦抗拒婆婆.人的仇敵、就是自己家裡的人。
7:7 至於我、我要仰望耶和華、要等候那救我的 神.我的 神必應允我。
7:8 我的仇敵阿、不要向我誇耀.我雖跌倒、卻要起來.我雖坐在黑暗裡、耶和華卻作我的光。”
馬太引用了 7:6
馬太福音 10:36 “人的仇敵就是自己家裡的人。”
家裡的人(同住的)朝夕相對,所有短處看得清楚,正所謂『相見好,同住難』
信與不信者分別何在?信徒獻身給神,不獻身教會。
羅馬書12:1 “所以弟兄們、我以 神的慈悲勸你們、將身體獻上、當作活祭、是聖潔的、是 神所喜悅的.你們如此事奉、乃是理所當然的。”
上帝藉信心給我們的是永恆的生命,不是事業生涯,不是生活方式,不是哲學,不是劇本。(Script) 這永恆的生命是自然自發的,上帝(不是教會)是父親,耶穌是兄弟,聖靈是永遠同住的屬靈悟性,聖經是神的啟示。
聖靈 永遠同住
約翰福音14:16,17 “我要求父、父就另外賜給你們一位保惠師、〔或作訓慰師下同〕叫他永遠與你們同在、就是真理的聖靈、乃世人不能接受的.因為不見他、也不認識他.你們卻認識他.因他常與你們同在、也要在你們裡面。”
因為是在裡面的新生命,所以我們想常常單獨讀經,與心裡的聖靈相交禱告,為自己的罪常向神認罪,與神和好、溝通。
詩66:18 “我若心裡注重罪孽、主必不聽。”
我們要將神和教會分別出來,將身體獻上、當作活祭、是獻給神的,不是獻給教會的,獻給教會,我們一定失望,獻給神,我們就有永生的能力。信徒獻身給神,不獻身教會 。 獻身教會會使我們孤單嗎?永不。有聖靈內住指引,只要與聖靈溝通和好,讓祂居首位,我們就可得勝有餘了。不但如此,信徒在教會以外活像基督,用生命領人歸主:
彼前3:15 “只要心裡尊主基督為聖.有人問你們心中盼望的緣由、就要常作準備、以溫柔敬畏的心回答各人.”
教會領人歸主很少,教會應是信徒彼此提攜,同心合意的團隊。假如沒有同心,見證便會流失。信徒以生命領人歸主的很多。所以信徒應活多講少,要常作準備、活一天像基督比聽多堂講道更好。教會應是信徒彼此提攜,同心合意的團隊。假如沒有同心,沒有彼此提攜,見證便會流失,因此領人歸教會極難。要自己靠聖靈領人歸主。因為教會已大量失去見證。
Modern Applications of the Book of Micah
Most of Micah’s charges against Israel and Judah involve injustices against civilians in those countries — unfair business dealings, looting, abuse of women and children, and a government that takes advantage of the hard work of its own people to live a life of luxury.
Where is the injustice in your own life? Who is the humblest person in your life? Do you need to repent like the Israelites and Judah did? Micah’s impassioned plea to God’s elect to repent will bring many of us to accusation. Most of us don’t decide to lay off workers or find ways to commit injustice every day. Instead, we do it out of habit. Let’s let Micah’s words break our indifference to justice and kindness to others and move toward a world more like the coming millennial kingdom. Let us resolve to live according to God’s will. Live like Christ – “do righteousness, love kindness, and walk humbly with our God” (Micah 6:8).
The Book of Micah makes it clear to the modern world:
7:1 “Alas. I [or Israel – (God’s chosen people – the church)] are as if the fruit of summer has been gathered up, and as what is left after the grapes have been plucked. There is nothing to eat. I envy the first-ripening figs.
7:2 The godly are destroyed on earth, and there is no upright man in the world. Everyone lies in ambush to kill and shed blood. They all hunt their brethren with snares.
7:3 Their hands do evil. Kings show affection, and judges want bribes. The big one spit out malice. They are all connected to each other to do evil.
7:4 The best of them is thistles. The most upright is but a hedge of thorns. (America’s newest Supreme Judge can’t/dare not tell the difference between men and women) Your watchman says the day has come. They will be disturbed.
7:5 Do not depend on your neighbor. Don’t trust close friends. Keep your mouth shut and don’t tell your wife in your arms.
7:6 For sons despise their fathers, daughters against their mothers, and daughters-in-law against their mother-in-law. A man’s enemy is his own family.
7:7 As for me, I will look to the LORD, and I will wait for the God of my salvation. My God will answer me.
7:8 Do not boast to me, O my enemies. Although I fall, I will get up. Though I sit in darkness, the LORD is my light.
Matthew quoted this verse (7:6)
Matthew 10:36 A man’s enemy is his own family.
People in the family (who live together) face each other day and night, and all their shortcomings can be clearly seen. As the saying goes, “It’s good to meet each other, but it’s difficult to live together.”
What is the difference between believers and unbelievers in this area o concern?
Believers dedicate themselves to God, not to the church. Unbelievers dedicate themselves to their Godless ideology.
Romans 12:1 “Therefore, I urge you, brothers, by the mercy of God, to present your bodies as living sacrifices, holy and pleasing to God. It is right that you serve in this way.”
What God gives us through faith is eternal life, not a career, not a way of life, not a philosophy, not a script.
This eternal life is spontaneous, God (not the church) is the Father, Jesus is the brother, the Holy Spirit is the indwelling Spirit of understanding that dwells within us forever, and the Bible is the revelation of God. Indwelling of the Holy Spirit:
John 14:16,17 “I ask the Father, and the Father shall give you another Comforter, [or as a comforter] to be with you forever, the Spirit of truth, whom the world cannot accept. Because they don’t see him, they don’t know him. but you know him. For he is with you always, and he will be in you.”
Because it is a new life within, we want to often read the Bible alone, commune and pray with the Holy Spirit in our hearts, confess our sins to God often, and be reconciled and communicated with God.
Psalm 66:18 “If I regard iniquity in my heart, the Lord will not hear.”
We need to separate God from the church, offer our bodies as a living sacrifice to God, not to the church. If we offer it to the church, we will be disappointed. If we offer it to God, we will have the power of eternal life in Christ. Believers are dedicated to God, they do not devote to the church. Does that make us lonely? Never. With the indwelling, guidance, of the Holy Spirit, if we communicate and reconcile with the Holy Spirit and let Him take the first place, we will be more than conquerors. Not only that, but believers also live like Christ within and outside of the church and use their lives to lead people to the Lord:
1 Peter 3:15 “But sanctify Christ the Lord in your heart. Always be prepared to answer anyone who asks you the reason for the hope that is in you, with meekness and reverence.”
The church leads few people to the Lord. The church should be a team of believers who support and care for each other and are of one mind. If there is no unity, the testimony will be lost. (Frequently happens) Many believers lead people to the Lord with their lives. Therefore, believers should live more and speak less. They should always be prepared. Live a day like Christ, is better than listening to many sermons. The church should be a team of believers who support each other and are of one mind. If there is no unity and mutual support, the testimony will be lost. Lead people to the Lord by the leadership of the Holy Spirit. It is extremely difficult to bring people to the church because the church has lost a great deal of its testimony.
Influence of Secular Music on Christian Music
The Spirit and Soul of Music in
Christian Worship by Joshua Law
Introduction:
- Church Life Must Have an Emphasis on “Spirit and Mind”
For the highly spirited behaviors in the church, such as speaking in tongues, Paul requires an interpreter (so to be connected with the mind for understanding.) He advocates that the church’s worship life must involve both the spirit (Gk. pneuma) and the mind (Gk. nous).
1 Corinthians 14:15 “What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.”
For the present day, since English is an international language, the Bible has been translated into majority of languages, and mass communication media is extremely wide-spread and available, this spiritual gift seems to be much less in need. But the principle of prayer and singing that Paul talked about is, of course, the golden rule, because no matter what the medium may be, the audience’s understanding is the most important.
The highly emotional style of classical music of the Romantic Period has the same negative influence on worship as the soulful popular music in the modern church. (The devil is an expert in tempting humans into sin and leading them astray through emotions to defeat the human spirit and understanding of the truth). These two types of music have influenced the quirks of modern addiction to the romantic mood of music. This quirk for emotional feeling usher people to lose their ability for spiritual reasoning (spiritual wisdom) and turn to feelings as a guide to pursue truth. To many churches, worship means just to sing a random selection of love songs to Jesus. The congregation enjoys “spiritual pleasure” watching the worship leaders acting like super pop stars. Many classical music fans enjoy listening to classical music (especially music of the Romantic Period) as a form of worship, and many enjoy the ecstasy inspired by Christian pop rock (particularly the explicit and direct love song lyrics), thinking that it gives them a spiritual high. Therefore, music of the classical Romantic Period or our contemporary popular song lyrics used in churches mostly focus on love. The warm and fuzzy love emotion have misled our congregations into emotionalism instead of spiritualism. And, somehow, the many other ways/stanzas of worship such as confession, reconciliation, salvation, prayer, dedication, etc. are being left out and neglected.
Continue reading西洋古典浪漫音樂影響現代教會音樂
羅天樂著
聲明:
保羅對教會裡的屬靈高峰氣氛行為,如說方言,他說必須有翻譯才行,他提倡教會敬拜生活必須要有靈與悟性。靈(spirit-pneuma) 及悟性(mind – nous)。(林前14:15) 14:15 “這卻怎麼樣呢.我要用靈(spirit)禱告、也要用悟性(mind)禱告.我要用靈歌唱、也要用悟性歌唱。”
古典音樂浪漫時期的音樂作風專注感情和現代教會的流行音樂哲學有同出一竅的不良影響力。(魔善用人的感情意志來攻破人的靈與悟性),此兩類形的音樂開始了現代人沉迷在浪漫情緒裡的嗜好。此嗜好驅使一般人失去靈性理智,(spiritual wisdom)悟把感覺變為追求真理的途徑。(我們得救不能靠感覺,乃是靠信心)在教會裡很多時候敬拜就是唱歌,對耶穌,對上帝唱情歌。會眾羨慕領敬拜者(如歌星的心態和行動)唱歌所產生的精神快感變成了靈性高峰。在教會裡欣賞古典音樂(尤其事浪漫期音樂)給予的精神快感和流行搖擺樂(的氣勢和愛情歌詞)激發的狂喜常悟導信徒,以為是屬靈的高峰感覺。因此教會裡使用的古典浪漫期或流行形式的音樂歌詞多以愛情為主題,着重感性(魂)而忽略了靈與悟性(spirit and 的真理內容,如認罪,和好,救恩,禱告,獻身等。
其實西歐浪漫期音樂以前,(甚至中國主前儒家的音樂哲學)教會使用的音樂措施,有結構,着重歌詞內容的音樂已比較適合教會所用,至於如何使用,下文分析。(中國音樂已嵌入語言文字裡面,不像西洋文化,把音樂和語言分隔,此題要分題討論,)
研究這主題的心理準備:
此文章的目的是把古典浪漫時期的音樂通過Ragtime, Jazz, Blues和Pop連接到現代音樂和教會音樂的一般狀況,這是一篇從世界音樂學和神學的角度評估教會音樂的失誤過程及提出解決辦法。請存客觀態度彼此切磋。
這裡所舉的例子都可在Youtube找到,連接也並列於文內,請自便。
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